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Coconino County Jail adding sweat lodge for Native American inmates

The sweat lodge planned for the Coconino County Jail will have a fire pit outside and a basin inside that will hold heated rocks. (Cronkite News Service Photo by Andrew Knochel)

The sweat lodge planned for the Coconino County Jail will have a fire pit outside and a basin inside that will hold heated rocks. (Cronkite News Service Photo by Andrew Knochel)

FLAGSTAFF – Kelvin Long, a Navajo who will serve as cultural adviser for a Native American religious program at the Coconino County Jail, inspects a circular rebar frame that will be covered with blankets to form a sweat lodge.

“The door should go over here – facing east,” he says.

The jail houses around 500 people, about half of them are Native Americans, and many inmates, along with advocacy groups, have asked the sheriff to build a sweat lodge.

The structure will be ready for use later this year. Each inmate will be allowed to use the sweat lodge about once every three months.

“This is a great opportunity that the sheriff and the staff are providing for the inmates here,” Long said. “It’s a really beautiful opportunity for healing to happen.”

The Coconino County Jail had established a sweat lodge in 2001 but discontinued its use a few years later because smoke was getting into the jail’s air ventilation. The new structure and fire pit will be located farther from the jail.

The yard where the sweat lodge will be placed currently has a hogan, a traditional Navajo structure, that is used for other religious ceremonies.

Long said sweat lodges mean different things to different religions and practices. When he enters a sweat lodge, he seeks balance – to center his mental, emotional, physical and spiritual identity.

“We bring those four back together to create a whole human,” he said. “We believe it takes all four of those to be whole.”

The four cycles of ceremonies help people rebalance and recenter themselves to get their lives back on a good path, he said.

Jim Bret, program coordinator of detention services, compared sweat lodge experiences to other volunteer-driven programs that help inmates, such as Bible studies or educational programs.

“Any program is important,” Bret said. “It gives the inmates something to do, and it gives them motivation, it gives them hope.”

Bret said that existing religious programs didn’t adequately serve Native American inmates.

“They’re at a place where they want to reconcile with themselves,” he said. “I think that’s the first step to reconciling with their families, with friends or with society at large.”

Joe Martin, special adviser for Native American issues to the president of Northern Arizona University, said that for Navajos the sweat lodge experience cleanses and helps them build self-esteem.

“It’s a way for them to have some sort of balance,” Martin said. “It helps them make those adjustments.”

Gabriel Galanda, an attorney and board member at Washington state-based prisoner advocacy group Huy, said that research has found that sweat lodge ceremonies are an effective way to prevent Native American inmates from returning to crime.

“Sweat lodge works in rehabilitating Native prisoners,” he said. “They should be going into sweat lodges whenever and wherever possible.”

Galanda said that since sweat lodges became more common in the U.S. after the civil rights era, detractors’ claims that the ceremonies risked prison security have been unfounded.

“Security concerns can be overcome by best practices,” he said. “And they have never been borne out.”


A sweat lodge:

In a Native American sweat lodge ceremony, rocks are heated in a fire pit outside the structure and then brought inside and placed in a small hole in the ground. There is no fire inside the structure. The ceremony is conducted in four parts and might last as long as three hours with breaks. Navajo people might use a sweat lodge before traveling or making an important decision or after a mental battle.


  1. Greetings,
    There isn’t a way some how not to use “rebar”. I know the facility is just looking at longevity of the frame here but that kind should not be permitted. The healing process is part of the building of the lodge in a natural and good way. The frame should come from natural surrounding saplings.

  2. Good that law enforcement are allowing native Americans to practice their true way of worship the creator.our ways are holy when used properly and it can heal your hole being…you can stop drinking ,taking drugs, and change to be a good human being…I know that the way of the American dream is polluted like what chairman Wendell chino said the late honorable chairman…crime does not solve your problems it takes heart because your heart equals earth…evil = live how good or bad because negative and positive cannot mix…e=mc2 …we are all energy the h2o,air,fire and earth are all living entitys…so inmates change your thinking the grieving and addiction live in the brain side by side addiction can be gambling,sex,domestic violence,drinking,etc…open your mind white people want to be Indian and your Indian but you grieve to much poor me!!! Aho all relations.

  3. What?!… this is ridiculous. A sweat lodge at a jail. come on people, the jail is not a place to set up normal living is a detention facility to process people via the adjudication system. The more and more often these type of acceptions are made, the more the norm it becomes until finally a jail who does not or is not able to finacially support this ‘abnormal’ norm, gets sued for not having it.

    The sweat lodge is for balance, piece of mind and all the good things it is suppose to do for people…if they had used it when they were out of jail..perhaps they would not be requesting when they are in jail. The same is true for the over the top mental health components , medical components, and other systems being forced into the jails.

    Goodness people.. no wonder out taxes are out of control.

  4. Priests, Rabbi’s and other religions are permitted in for services and ceremony why not natives. From what I know here the chaplains are compensated for their time but for Native medicine keepers its volunteer work. Yes if they had followed the “Red Road” more than likely their journey would not have brought them to jail. That being said everyone should have a chance at redemption and be given teachings on how to do that to be a better human being. The lodge is our place to do that.

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